Abstract
What would it mean to study phonetic variation as part of the social and interactional organization of everyday life? This plenary introduces anthrophonetics, a framework for investigating how phonetic form, embodied conduct, sequential organization, and participants’ social histories are simultaneously at work in the production and interpretation of social meaning.
Why would we need a new construct when sociophonetics, the study of linguistic variation, or interactional phonetics might already do that job?
Sociophonetics, largely based on interviews and experiments, allows us precise measurement of production and perception, but provides only partial access to the moment-by-moment processes through which speakers respond to one another in the negotiation of social meaning. Interaction analysis/CA, through its commitment to sequential organization and procedural relevance, does not typically admit consideration of the histories, relationships, and social trajectories through which phonetic resources acquire significance. Long-term ethnography allows us to trace social histories and ideologies at deeper timescales, while multimodal analysis situates the voice among gaze, gesture, bodily orientation, and other forms of coordinated social action. Anthrophonetics begins from the observation that each of these fields is addressing a different facet of the same problem, and that the challenge of bringing them into a single account is itself a theoretical contribution worth making.
Australian linguists have developed an especially productive body of work for interrogating these questions, examining the interfaces among phonetic variation, interaction, social practice, and ethnographic context. Research on Australian English has linked phonetic patterning to stance, style, ethnicity, and turn organization (Kiesling 2005; Fletcher & Loakes 2006). Work on Australian Greek has shown how pitch, intensity, and duration contribute to action formation in naturally occurring interaction (Alvanoudi 2023), while recent sociolinguistic ethnographic research in an Indigenous boarding-school community connects variable production to institutional practice, linguistic repertoire, affect, and locally consequential identities (Fraiese et al. 2026). Research on Australian Indigenous languages has developed particularly rich interactional and ethnographic approaches, showing how prosody and sequential organization intersect in situated communicative events (Mushin & Gardner 2009; Gardner & Mushin 2010), and how person reference, kinship, and naming practices figure in these same events (Blythe 2009; Blythe & Mushin 2023).
I take such work as evidence for a broader analytical proposition: phonetic events are simultaneously acoustic, sequential, embodied, socially differentiated, and historically situated. When you bring all four approaches to the same events, you can analyze phonetic phenomena at multiple timescales simultaneously: the acoustic moment, the sequential unfolding, and the longer social history.
Anthrophonetics builds on the contributions of phonetics, sociophonetics, CA, and linguistic anthropology, seeking to systematize a way of studying phonetic variation in which these dimensions are treated as mutually relevant to explanation. Here I enter into conversation with Australian researchers who have already demonstrated the analytical value of working across these boundaries. In this plenary I invite you to consider what this perspective may contribute to the study of phonetic variation, social meaning, and embodied interaction, and what forms of methodological training would be required to pursue it systematically.
References
- Alvanoudi, Angeliki. 2023. “The Functions of Prosody in Action Formation in Australian Greek Talk-in-Interaction.” Languages 8(4): 256.
- Blythe, Joe. 2009. “Prosodic Person Reference in Murriny Patha Reported Interaction.” In Dagmar Barth-Weingarten, Nicole Dehé, and Anne Wichmann, eds., Where Prosody Meets Pragmatics, 23–52. Emerald.
- Blythe, Joe, and Ilana Mushin. 2023. “Discourse and Social Interaction.” In Claire Bowern, ed., The Oxford Guide to Australian Languages, 538–547. Oxford University Press.
- Fletcher, Janet, and Deborah Loakes. 2006. “Patterns of Rising and Falling in Australian English.” In Paul Warren and Catherine I. Watson, eds., Proceedings of the 11th Australasian International Conference on Speech Science and Technology, 42–47. Australasian Speech Science and Technology Association.
- Fraiese, Lucía, Celeste Rodríguez Louro, Matt Hunt Gardner, Glenys Collard, and James Walker. 2026. “Freakin’ Swimming and Everythink: School Practices and Variable (ING) in an Australian Indigenous Boarding School.” Journal of Sociolinguistics 30(1): 15–28.
- Gardner, Rod, and Ilana Mushin. 2010. “An Introduction to ‘Studies in Australian Indigenous Conversation’.” Australian Journal of Linguistics 30(4): 393–396.
- Kiesling, Scott F. 2005. “Variation, Stance and Style: Word-Final -er, High Rising Tone, and Ethnicity in Australian English.” English World-Wide 26(1): 1–42.
- Mushin, Ilana, and Rod Gardner. 2009. “Silence Is Talk: Conversational Silence in Australian Aboriginal Talk-in-Interaction.” Journal of Pragmatics 41(10): 2033–2052.